This book looks at the trauma suffered by those in relationships with narcissists, covering topics such as surviving a cult, dysfunctional families, political dysfunction, and imbalances of power in places of work and education. This new volume by author and psychoanalyst Daniel Shaw revisits themes from his first book, Traumatic Narcissism: Relational Systems of Subjugation. Shaw offers further reflections on the character and behavior of the traumatizing narcissist, the impact such persons have on those they abuse and exploit and the specific ways in which they instill shame and fear in those they seek to control. In addition, this volume explores, with detailed clinical material, many of the challenges mental health professionals face in finding effective ways of helping those who have suffered narcissistic abuse. From within a trauma informed, relational psychoanalytic perspective, Shaw explores themes of attachment to internalized perpetrators, self-alienation, internalized aggression, and loss of faith in the value and meaning of being alive. This book will be especially illuminating and rewarding for mental health professionals engaged in helping patients heal and recover from complex relational trauma, and equally valuable to those individuals who have struggled with the tenacious, often crippling shame and fear that can be the result of relational trauma.

This book looks at the trauma suffered by those in relationships with narcissists, covering topics such as surviving a cult, dysfunctional families, political dysfunction, and imbalances of power in places of work and education. This new volume by author and psychoanalyst Daniel Shaw revisits themes from his first book, Traumatic Narcissism: Relational Systems of Subjugation. Shaw offers further reflections on the character and behavior of the traumatizing narcissist, the impact such persons have on those they abuse and exploit and the specific ways in which they instill shame and fear in those they seek to control. In addition, this volume explores, with detailed clinical material, many of the challenges mental health professionals face in finding effective ways of helping those who have suffered narcissistic abuse. From within a trauma informed, relational psychoanalytic perspective, Shaw explores themes of attachment to internalized perpetrators, self-alienation, internalized aggression, and loss of faith in the value and meaning of being alive. This book will be especially illuminating and rewarding for mental health professionals engaged in helping patients heal and recover from complex relational trauma, and equally valuable to those individuals who have struggled with the tenacious, often crippling shame and fear that can be the result of relational trauma.

In this volume, Traumatic Narcissism: Relational Systems of Subjugation, Daniel Shaw presents a way of understanding the traumatic impact of narcissism as it is engendered developmentally, and as it is enacted relationally. Focusing on the dynamics of narcissism in interpersonal relations, Shaw describes the relational system of what he terms the 'traumatizing narcissist' as a system of subjugation - the objectification of one person in a relationship as the means of enforcing the dominance of the subjectivity of the other. Daniel Shaw illustrates the workings of this relational system of subjugation in a variety of contexts: theorizing traumatic narcissism as an intergenerationally transmitted relational/developmental trauma; and exploring the clinician's experience working with the adult children of traumatizing narcissists. He explores the relationship of cult leaders and their followers, and examines how traumatic narcissism has lingered vestigially in some aspects of the psychoanalytic profession. Bringing together theories of trauma and attachment, intersubjectivity and complementarity, and the rich clinical sensibility of the Relational Psychoanalysis tradition, Shaw demonstrates how narcissism can best be understood not merely as character, but as the result of the specific trauma of subjugation, in which one person is required to become the object for a significant other who demands hegemonic subjectivity. Traumatic Narcissism presents therapeutic clinical opportunities not only for psychoanalysts of different schools, but for all mental health professionals working with a wide variety of modalities. Although primarily intended for the professional psychoanalyst and psychotherapist, this is also a book that therapy patients and lay readers will find highly readable and illuminating.

In this volume, Traumatic Narcissism: Relational Systems of Subjugation, Daniel Shaw presents a way of understanding the traumatic impact of narcissism as it is engendered developmentally, and as it is enacted relationally. Focusing on the dynamics of narcissism in interpersonal relations, Shaw describes the relational system of what he terms the 'traumatizing narcissist' as a system of subjugation - the objectification of one person in a relationship as the means of enforcing the dominance of the subjectivity of the other. Daniel Shaw illustrates the workings of this relational system of subjugation in a variety of contexts: theorizing traumatic narcissism as an intergenerationally transmitted relational/developmental trauma; and exploring the clinician's experience working with the adult children of traumatizing narcissists. He explores the relationship of cult leaders and their followers, and examines how traumatic narcissism has lingered vestigially in some aspects of the psychoanalytic profession. Bringing together theories of trauma and attachment, intersubjectivity and complementarity, and the rich clinical sensibility of the Relational Psychoanalysis tradition, Shaw demonstrates how narcissism can best be understood not merely as character, but as the result of the specific trauma of subjugation, in which one person is required to become the object for a significant other who demands hegemonic subjectivity. Traumatic Narcissism presents therapeutic clinical opportunities not only for psychoanalysts of different schools, but for all mental health professionals working with a wide variety of modalities. Although primarily intended for the professional psychoanalyst and psychotherapist, this is also a book that therapy patients and lay readers will find highly readable and illuminating.

One of America's most important contemporary thinkers, Stanley Cavell's remarkable film philosophy proposed that the greatest Hollywood films reflect the struggle to become who we really are - a struggle that is foregrounded in the characteristically American theory of Emersonian perfectionism. Focusing on his account of what makes Hollywood movies so magical, Dan Shaw draws on Cavell's theories to interpret a range of classic and contemporary dramas, including Mr Smith Goes to Washington (1939), Boys Don't Cry (1999) and The Hurt Locker (2008). Pairing of these analyses with discussions of Cavell's precursors, including Emerson, Nietzsche and Mill, the book explores a distinctively American philosophical foundation for the study of Hollywood film.

You might not expect to find a fish in the desert, but if you look, find them you will. In this book a nationally honored science teacher tells true stories about real young people who study and care for water, fish, and other creatures in and around desert streams, ponds, lakes, and rivers. The book starts out with Katie's story as she fishes for trout in a mountain stream. The stories then twist across large dry areas where water is sparse. They include urban adventures like Andres and his friends testing river water in the middle of a city to see if it is fit for human use. Other stories stretch back in time like the one about Kamella's family using river water to raise fruits and vegetables as they have done for over eight hundred years as members of the Ohkay Owingeh Pueblo. As the desert rivers reach their oceans, the stories wash out to sea.

One of America's most important contemporary thinkers, Stanley Cavell's remarkable film philosophy proposed that the greatest Hollywood films reflect the struggle to become who we really are - a struggle that is foregrounded in the characteristically American theory of Emersonian perfectionism. Focusing on his account of what makes Hollywood movies so magical, Dan Shaw draws on Cavell's theories to interpret a range of classic and contemporary dramas, including Mr Smith Goes to Washington (1939), Boys Don't Cry (1999) and The Hurt Locker (2008). Pairing of these analyses with discussions of Cavell's precursors, including Emerson, Nietzsche and Mill, the book explores a distinctively American philosophical foundation for the study of Hollywood film.

This introductory volume presents an overview of the philosophy of film, a burgeoning sub-discipline of Aesthetics. It offers a sampling of paradigmatic instances of philosophers and philosophical film theorists discussing the movies in a fashion that takes cinema as seriously as any other Fine Art, leaving little doubt that doing philosophy of film is a serious intellectual enterprise.

In this much-needed work for our nation's youth, Daniel Shaw tracks the interconnections of small regional ecosystems to larger ones, and in the process demonstrates the accessibility of nature to everyone. As Shaw notes in his introduction, the story that is too often told about the environment is one about despair and destruction, which basically suggests to young people that all is lost and everything was better before their time. Instead, this book tells true life success stories of young people involved in citizen science efforts and how others can join in tracking climate change, local wildlife, and other parts of the natural world. Shaw's work demonstrates by example a story of hope for a natural environment that exists in the world. At the core of this book is the notion that humans are components of their ecosystems. Shaw encourages readers to learn what becomes of their outputs and to understand human contributions to various ecological cycles. Sidebars and activities give readers a chance to discover these cycles right in their backyards and to link their discoveries to neighborhood environments.

Japan, like many other industrialised countries, is in dire need of a change in treatment of the environment, as is evidenced by a gamut of environmental problems. Its native religion, Shinto, can be sufficiently isolated from other Japanese ideological traditions in order to be considered separately from them, with beliefs, values, themes, an attitude and a worldview that are specific to Shinto spirituality, and in many cases already integrated into everyday Japanese life. Shinto worship of spirits which permeate the world is concurrent with a Japanese self-identification of being 'at one' with nature. These beliefs can be shown to lead to ecocentrism and potentially an holistic ecological attitude of 'respect for nature'. Such an attitude would be bolstered by the Japanese importance of maintaining a 'mindful heart'. This book aims to convince the reader that the beliefs and values exhibited in Shinto spirituality could play a fundamental role in developing a Japanese ecological attitude. It should be of particular interest to those interested in Japanese culture, environmental ethics and world religions.

Rosemary Fielding is delighted when impresario and family friend Oliver Duncan suggests turning her novel into a mini-series. However she's less kindly disposed towards his choice of leading man, the actor Stephen Walker, and dreads having to meet him. True to his reputation, Stephen is rude and arrogant causing Rosemary to retaliate. With Oliver insisting they settle their differences, author and actor spend a weekend together. Rosemary introduces Stephen to the delights of the Norfolk countryside and likens their blossoming relationship to the scarlet and black cinnabar moths that abound. But the colours of the cinnabar also herald danger. Increasingly concerned by a predator close to home, are the couple destined to share only one summer together?